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What is Ashura?
On
the 10th day of the month of Muharram 61H (October 11th 680 AD), a tragic
event took place in the southern part of Iraq at a place known as Karbala
on the bank of the Euphrates river. It seemed in those days insignificant
from the historical point of view. A large army of 30,000 that had been
mobilized by the Umayyad regime, besieged Imam Hussein, the grandson of
the holy prophet Muhammad, and 71 of his loyal companions and forced them
to pay allegiance to the corrupt caliph Yazid and to submit to his
authority. The small group resisted and a severe battle took place in
which the Imam and all his companions were killed, and his female family
members were taken as war prisoners.
It
appeared at that time, like hundreds of similar events, that this battle
would be recorded in history and forgotten in time. However, the events
that occurred on the 10th of Muharram in Karbala were to become a beacon
and an inspiration for future generations, and a reflection of good versus
evil.
Who
was this small group? The leader of the small band of men who were
martyred in Karbala was none other than Hussein , son of Ali ibn Abi Talib
and Fatima daughter of the Prophet, and grandson of the Prophet ,
for whom the Prophet once said, “Hussain is from me and I am from
Hussein. May Allah love whoever loves Hussein.” Accompanying this small
group were Hussein's immediate family, relatives, and close companions.
Upon
the murder of his brother Hassan, Hussein became the leader of the
household of the Prophet. Hussein honored the agreement of peace
signed by his brother Hassan , in order to safeguard the security of the
Muslim nation, which was at stake with the tyrant ruler Mu’awiyah.
Despite the urging of his followers, Hussein did not undertake any
activity that threatened the political status quo. Rather he continued
with the responsibility of looking after the religious needs of the people
and was recognized for his knowledge, piety, and generosity.
A
brief history of the enemy. The second caliph appointed Mu’awiyah as the
governor of Syria. Mu’awiyah hypocritically became a Muslim only when
the Prophet triumphed over Mecca. Those who became Muslim in this
manner were called tulaqqa’, a term scornfully used for the disbelievers
who became Muslims to save their lives. Mu’awiyah’s family and
ancestors were all termed tulaqqa’, and were also known as active
opponents to Islam. Mu’awiyah never forgot this stigma, or the hostility
his family held towards Islam, thus a feeling of vengeance always existed
in his heart.
Upon
seizing power, Mu’awiyah took advantage of the rich public treasury,
using it personally to buy favors and influence people. He began killing
his opponents and critics, and conspired the murder of Imam Hassan . He
also started campaigning to introduce monarchy into the political system
of Islam. Mu’awiyah sent his agents to prominent members of the
communities to obtain allegiance of loyalty to his son Yazid. People
protested vigorously and Mu’awiyah used his traditional method of
coercion—money and the sword. Upon Mu’awiyah’s death, his son Yazid,
age of 30, managed to impose himself on the people and became the caliph
using all possible means like bribery, pressure, threats, and force.
People refused to recognize him as the representative of the Prophet
and the leader of the Islamic nation. Yazid commissioned his governor over
Medina, to ask for Imam Hussein's allegiance of loyalty or else his
life. Imam Hussein was quick to realize that giving allegiance of
loyalty to Yazid would serve no purpose but to jeopardize the survival of
Islam. The principles and laws of Islam demanded that Hussein act to
warn and safeguard the Islamic nation of the evil situation which it was
in, and to stand in the way of the deviating ruler.
Karbala
and the day of Ashura. Imam Hussein was certain that by awakening
the misery lives of the Muslim nation, under the tyrannical rule of Yazid,
was to sacrifice his blood for the sake of defending Islam. The people of
Kufa (a town in southern Iraq) sent over 12,000 letters to Imam Hussein
inviting him to their city in support for his leadership. Imam Hussein
remarked when he left his hometown with his family and companions for the
last time, “I am not rising against Yazid as an insolent or an arrogant
person, or as a mischief-monger, or tyrant. I have risen against Yazid as
I seek to reform the Ummah (Islamic nation) of my grandfather. I wish to
bid the good and forbid the evil.”
Before
reaching the city of Kufa, Imam Hussein's small group was
intercepted by the large army of Umayyad. The army quickly surrounded and
trapped Imam Hussein , his family, and companions in the desert plains
called Karbala. Within 10 days, Imam’s camp was subject to hunger,
thirst, and brutal killings. The 10th of Muharram marked the end of the
tragedy but the beginning of enlightenment. While praying, Imam Hussein
was killed, his body trampled beneath the hoofs of horses and his head cut
off, speared, and paraded before his captivated family and a few
companions, and through the villages and towns as they were taken to
Damascus and his head presented at the feet of Yazid.
Why
do Muslims remember Ashura? Imam Hussein sacrificed his life along
with 72 believing men, all for the sake of truth over falsehood. The
tragedy of Karbala represents a conscious confrontation and a courageous
resistance for a sacred cause. The whole nation had failed to stand up to
Yazid. They had succumbed to his will, and deviation and regression
towards the pre-Islamic ways that were increasing.
Passiveness
by Hussein in this situation would have meant the end of Islam, as
we know it. Imam Hussein took it upon himself the responsibility of
the whole nation. The greatest tragedy was he stood up for the noblest of
causes—the defense of Islam, and was killed in such a cruel manner.
It
is for this reason that the sacrifice of Hussein is commemorated
annually throughout the Muslim world. The tragic event shook the very
foundations of the Muslim nation, stirred their consciousness, and became
a beacon of light and guidance. The 10th of Muharram, Ashura serves as a
reminder of the sacrifice of the family of the Prophet . It also makes
Muslims aware of the people, then and now, who tried to destroy Islam and
the family of the Prophet and all that they stood for, as well as
those who watched, listened, and did nothing.
Historical
Chains of Karbala
After
the death of Mu’awiyah, Imam Hussein faced two bitter choices by the
governor of Medina: either to pay allegiance to the tyrant Yazid or to
face execution. Because of the threat Imam Hussein was forced to leave his
birthplace, the city of Medina, to Makkah on the 29th of Rajab60H/May 6th
680AD.
The
distance between Medina and Makkah is 420km. It took the Imam and his
family five days to travel to Makkah, they arrived on the 4th of Sha'ban
60H/May 11th 680AD.
Imam
Hussein stayed in Makkah for 120 days, from the 4th of Sha'ban to the 7th
of Dhil Hijjah 60H/May 11th to September 9th 680AD. During this time Imam
Hussein received thousands of letters and delegates from Iraq inviting him
to lead the movement against the unjust rule of Bani Umayyad.
Still
under the threat of assassination by Bani Umayyad, Imam Hussein, his
family, and companions abruptly departed Makkah and headed towards Iraq on
the 8th of Dhil Hijjah/September 10th 680AD, the same day that the
pilgrims leave for Makkah to Mena to perform the pilgrimage.
The
distance between Makkah and Karbala, Iraq is 1,470km. At an average rate
of 64km, it took the caravan of Imam Hussein 23 days to journey to
Karbala. After passing 38 resting stations and villages Hussein's caravan
finally reached the land of Karbala on the 2nd of Muharram 61H/October 3rd
680AD.
The
army of Bani Umayyad surrounded the camp of Imam Hussein in Karbala on the
9th of Muharram/October 10th 680AD. The army numbered 30,000 soldiers
commanded by Omar ibn Sa’d.
The
army of Bani Umayyad launched the battle of Ashura on the 10th morning of
Muharram 61H/October 11th 680AD. The battle lasted for several hours. Imam
Hussein, his family members, and his 72 companions were massacred. Only
one man survived, his son Imam Ali ibn Al-Hussein Zainul Abidin, who
assumed the Immamah (succession to the Prophet).
The
remaining women and children of the family of Imam Hussein were driven as
prisoners of war on the 11th of Muharram/October 12th to the city of Kufa
to meet with Ibn Ziyad, the Governor of Bani Umayyad in Iraq.
"I
did not leave Medina for doing mischief, corruption, or injustice; but I
only left with an aim of reforming the tradition of my grandfather. I
intend to enjoin what is good and to prohibit what is evil."
- Imam Hussein
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Sayed
Saleh Al-Qazwini
Sayed
Mohammed Saleh Al-Qazwini was born in Iran to a family renowned for
its piety and knowledge. He hails from a prominent scholarly family
in the contemporary shia world. His grandfather, Ayatollah Sayed
Mortadha Al-Qazwini currently leads prayers and gives lectures in the holy Shrine of
Imam Hussayn (as) in Karbala.
Sayed
Saleh began his secular studies in California, where he was very
active in youth
related programs in his community.
He
frequently gives lectures at the Islamic Education Center of San
Diego. He most recently moved back to Iran to further his Islamic
studies at the Islamic Seminary of Qom.
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Thank you Sayed
Saleh:
Dear brothers and sisters, Sayed Saleh Al-Qazwini would like to serves us
more, he would like to let you all know that he is wiling to answer your
questions as desired, please feel free to e-mail
him directly.
Muharram DVDs:
We
have Alhamdo’Llah managed to record all the program nights on to 16
DVDs, those DVD are available for you to buy for a cost of 25$ (15$ is the
cost of the DVDs and 10$ will be donated to the Husaniya).
In
those DVDs you will find the lectures of Sayed Saleh Al-Qazwini , Dr.
Waleed Al-Katib talks and the Latmya by Brother Rudha Al Husaini. Please
let me know ASAP if you would like
to purchase a copy, thus I can arrange the how many copies I need to make.
When
the Sky Rain Blood
Also
per Dr. Waleed Al-Katib request, attached is the link to the “when the
sky rain blood” http://www.victorynewsmagazine.com/AngloSaxonChroniclesLadyZaynabbintAliA.htm,
in
addition, I am in the process of ordering few copies of the reference
above to keep it in the Husainaya, and on the same topic, please review
the clips attached (link
below) and let brother Muntazir Pardhan knows if you like to purchase the
full DVD, the DVD cost is 15$ ..(it is defiantly worth buying)
http://www.youtube.com/watch?v=ncARFhe_cFw
http://www.youtube.com/watch?v=egBT9lSoSDA
Audio special
coverage:
If you had missed any of the Muharam majalis, the audio of Sayed Saleh Al-Qazwini
majalis will be posted on this web periodically.
First
Day:
Second Day:
| Jan. 22, 2007 / Muharam
1,
1428 |
Prayer:
Migration to God
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Day
1 majlis
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Third
Day:
| Jan. 23, 2007 / Muharam
2, 1428 |
Death:
The Inevitable |
Day
2 majlis
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Fourth
Day:
| Jan. 24, 2007 / Muharam
3, 1428 |
The
Rights of Women |
Day
3 majlis
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Fifth
Day:
| Jan. 25, 2007 / Muharam
4, 1428 |
Ahlul
Bayt: Keys to Success |
Day
4 majlis
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Sixth
Day:
| Jan. 26,2007 / Muharam
5, 1428 |
Repentance
& Seeking Forgiveness |
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Seventh
Day:
| Jan. 27, 2007 / Muharam
6, 1428 |
Relationships
With Others |
Day
6 majlis
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Eight
Day:
| Jan. 28, 2006 / Muharam
7, 1428 |
Contemporary Challenges |
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Tenth
Day:
| Jan. 29, 2006 / Muharam
8, 1428 |
Family Dynamics |
Day
8 majlis
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Eleventh
Day:
| Jan. 30, 2006 / Muharam
9, 1428 |
Dua: The Soul's Prescription |
Day
9 majlis
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Twelfth
Day
| Jan. 31, 2006 / Muharam
10, 1428 |
Karbala: A Universal Message |
Day
10 majlis
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Thirteenth
Day
| Jan. 31, 2006 / Muharam
11, 1428 |
(day) - Maqtal: The Tragedy of Ashura
(night) - Aftermath of Ashura |
Day
11 majlis
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Fourteenth
Day
| Jan. 31, 2006 / Muharam
12, 1428 |
Eternal Victory in Both Worlds |
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